Spiritual Experience, Daydream, or Mental Illness

It is not uncommon for me to field questions and concerns around the theme of “I had this really intense dream/meditation/trance, and I’m worried I might be crazy” or “such and such spirit came to me and told me things, and I’m pretty sure it’s true, but it doesn’t match anything that’s written or anybody else’s experiences” or “Am I just taking myself on wish fulfillment, fantastical adventures in my head and believing it’s true?”  As pagans, we work with spirits (including the gods and dead, and those who defy categorization) who are often fairly close to the human world (or share it with us entirely), and in a post-colonial Western society we don’t have a good frame of reference for what is “normal” in spiritwork.  

So, how do you find the balance between mental illness, your imagination, and a spiritual experience (or UPG – Unverified Personal Gnosis)? How do you know what is “real” and what is maybe just daydreaming? If you’re already neurodivergent, how do you navigate spiritual experiences while honoring your brain’s very real differences?

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Reflections on My Installation as Archdruid

Rev. Drum (dressed in white robes) holds sickle to throat of Rev. Jan (dressed in multi-colored robes)

There are rites of passage that happen throughout our lives, and sometimes they pass without much fanfare, but other times they are spiritually significant and marked as such through ritual and community engagement.

At Wellspring this year I was installed at the 7th Archdruid of ADF at the main rite.  I planned most of the rite and scripted portions of it, but there was also a very real sense of “this is something that I need to let happen to me, and not control the experience.”  That’s hard to do for a very liturgical and spiritwork focused Priest. 😉 I’m used to making these experiences meaningful for others, but in this case I trusted others to make it meaningful, not just for me, but for ADF as a whole.

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Tooth Fairy Bargaining Charm

My daughter recently lost her first tooth, and I knew I didn’t want to do the traditional tooth under the pillow thing. We’ve long said in our house that you don’t invite fairies into your home, so trying to figure out how to manage this particular rite of passage without losing the cultural touchstone and the joy was something we had to give some thought.

Initially I had thought about setting up a special little mailbox that she could “mail” her tooth in, and receive money back from the tooth fairy. But then Covid-19 happened and I was left without the ability to acquire the materials and also without the energy to do something that elaborate.

So instead I went back to the drawing board. The main religious thing I cared about was that we weren’t openly inviting fairies into the house. The main parent thing I cared about was that my daughter still got to have a tooth fairy experience to remember and share. So, we needed limited exposure to the tooth fairy. Enough to give my daughter the experience, but not so much that fairies generally would feel welcome. And fairies love bargains, so I wrote up a tooth fairy bargaining charm.

Tooth Fairy come in for only one task.

My tooth has fallen out, so this thing I ask:

In exchange for one tooth some treasure you’ll leave,

Then begone from this place, the bargain achieved.

We put her tooth in a jar and recited the charm, and then wrote it out and put it next to the tooth jar for good measure. Then we set the jar up on a shelf overnight. In the morning my daughter came downstairs to a jar with a coin and some glitter in it, and was overjoyed.

Feel free to put this charm to use for your children.